The Unchanging State and the Ascents of the Worlds of BYA
134) We already know that the transition to Gadlut took place in three stages: 1) Holam (a point above the letter), 2) Shuruk (a point inside the letter) and 3) Hirik (a point under the letter). According to this, now let us examine two kinds of supplementations of the 10 Sefirot with the subsequent reception of the Mochin de Gadlut.
The first kind of supplementation occurs because of the rise of the Partzuf by way of its inclusion into the upper one. For example, when ZON de AK pass the new light to Keter de Nikudim through the Tabur and lower Malchut from the Nikvey Eynaim de Keter to its Peh, this leads to the rise of AHP de Keter from the Rosh de Aba ve Ima, which create 10 complete Sefirot in Keter.
The GE de Aba ve Ima rose together with AHP de Keter and joined the 10 complete Sefirot de Keter, since the lower object rising to the level of the upper becomes equal to it. Hence, it is assumed that when the AHP de Keter rose, Aba ve Ima also received the AHP for the completion of 10 Sefirot by including them in Keter.
135) The Second Supplement of the Partzuf to 10 Sefirot consists in the fact that a certain level acquires its 10 Sefirot by its own strength. This happens when the new light shines through Yesod of the world of AK (called Nekuda de Shuruk – a point inside the letter).
This luminescence was destined for Aba ve Ima de Nikudim. Assisted by it, Malchut descended from the Nikvey Eynaim to the Peh de Aba ve Ima and elevated its AHP from GE de ZON to Rosh de Aba ve Ima, which completed the vessels of Aba ve Ima to 10 Sefirot by their own strength, i.e., with the help of their own AHP. In the first case, the completion to the 10 Sefirot were at the expense of the connection between GE de Aba ve Ima and the AHP de Keter that was preserved during their ascent and attachment to Keter. In the second case, it happened with their own AHP in their own place.
136) Similarly, there are two methods of supplementing the Zat de Nikudim to 10 Sefirot. The first is with the help of luminescence through Shuruk and elevation of AHP de Aba ve Ima to GE de Aba ve Ima. This is accompanied by the rise of GE de Zat, with their subsequent reception of AHP de Aba ve Ima for supplementing their Sefirot to 10. These AHP de Aba ve Ima are not real AHP de Zat de Nikudim, and their insignificant luminescence is sufficient only for supplementing the Sefirot de Zat to 10 in the place of Aba ve Ima (i.e., one level higher), and not in their own location.
The second method consists in the fact that the light from Aba ve Ima reaches the Zat, which start lowering their screen from the Chazeh to the Sium de AK, and elevate their Tifferet-Netzah-Hod-Yesod from the BYA in order to attach them to their GE. Had there been no breaking of the vessels, they would have had to supplement the GE de Zat to 10 Sefirot by their own strength, i.e., with the help of their actual AHP, whereupon the entire process of filling Malchut de Ein Sof with the light would have been done.
137) As with the Rashim, there are two kinds of supplementation to 10 Sefirot in the 4 Partzufim (Melachim) that emerge from Rosh de Aba ve Ima (Reshimot Dalet/Gimel). They are called Da’at, Hesed, Gvurah, and Tifferet. The same is true for the four Partzufim that emerge from the Rosh de YESHSUT(Reshimot Gimel/Bet) that replaced Aba ve Ima. They are Tifferet, Netzah-Hod, Yesod and Malchut.
On the one hand, the 10 Sefirot de Guf are supplemented at the expense of the AHP of their Rashim, rising to where the Rashim are. On the other hand, they spread in the BYA wishing to be increased to 10 Sefirot by way of attaching their own AHP, i.e., using the second method. This rule is also effective in each individual case.
138) You must know that the 5 Partzufim of the world Atzilut, Atik, Arich Anpin, Aba ve Ima and ZON, have their minimal state below which they cannot descend. Atik has the level of Keter, Arich Anpin – of Hochma, Aba ve Ima – of Bina and ZON – of ZA.
The AHP that joined them during Gadlut supplemented their Sefirot to 10 through the point of Holam, which shone upon Keter de Nikudim. The GE de Aba ve Ima rose together with the AHP de Keter and received the same luminescence. Despite the fact that the Rashim of Atik, Arich Anpin, and Aba ve Ima have the full 10 Sefirot, they did not receive the lights that correspond to the Gar in their Gufim. Even the Guf de Atik had the level of the Vak like Gufim de Arich Anpin and Aba ve Ima.
It is known that the purer Partzufim are corrected first; consequently, they were corrected only according to the first method when the AHP rose to their GE and supplemented them to 10 Sefirot in the Rosh. However, the light has not yet spread from the Rosh into the Guf. Therefore, Aba ve Ima rose to Keter and received the light of AHP de Keter. This light, though, was insufficient for shining upon their own AHP, which remain below. Since the bodies of Atik, Arich Anpin, and Aba ve Ima have only the level of Vak, the ZON de Atzilut (its body) also has the same level.
139) In the world of AK, the picture was different. The amount of the light in the Rosh spread to the Guf. In the world of Atzilut, the light that spread in the Rosh, even in the state of Gadlut, does not spread to the Guf. Hence, the world of Atzilut, as regards the world of AK, is defined as Vak (ZA) and is called MA Hadash or MA of the 5 Partzufim de AK, i.e., the level of ZA, which constitutes MA without Gar.
140) Rosh de Atik of the world of Atzilut has the level of Keter, which is defined as Vak (MA) with regard to Partzuf Galgalta de AK. It has only the lights Ruach and Nefesh, while Neshama, Haya, and Yechida de Galgalta are absent. The Rosh de Arich Anpin, with the light of Hochma, corresponds to Vak (MA) de AB and has the lights Nefesh and Ruach, while Neshama, Haya and Yechida de Hochma de AB are absent.
Aba ve Ima de Atzilut, whose Rosh has the light of Bina, is defined as Vak de SAG without the lights of Neshama, Haya and Yechida de Bina de SAG. The Partzuf ZON de Atzilut, which has the level of ZA and Malchut in its Rosh, is defined as the Vak of the Partzufim MA and BON de AK, without the lights of Neshama, Haya and Yechida de MA and BON de AK.
141) The souls in the worlds of BYA raise MAN, thus causing the descent of additional light This leads to a supplementing of the Partzufim to 10 Sefirot according to the second method wherein the light comes through NHY de Galgalta to the ZON de Nikudim (and Atzilut), via the point of Shuruk. Aba ve Ima lowers its Malchut from Nikvey Eynaim to Peh and elevates their AHP. GE de ZON (merged with the AHP de Aba ve Ima) rise to Aba ve Ima together with the AHP, and increase to 10 Sefirot.
Then the entire amount of Mochin (the light) in Aba ve Ima affects the ZON, which rise together with the AHP de Aba ve Ima. Since the five Partzufim de Atzilut are supplemented according to the second method, the three first Partzufim have the lights of Gar in their Gufim as well as in the ZON, which makes up the common Guf of the world of Atzilut.
Then the five Partzufim of the world of Atzilut rise and dress upon the five Partzufim de AK, since the spreading of Gar in the Gufim de Atzilut equates them with the five Partzufim de AK. This is so that Atik might rise and dress upon the Partzuf Keter de AK (Galgalta), the Arich Anpin – on AB de AK, Aba ve Ima – on SAG de AK, and ZON – on MA and BON de AK.
142) The ZON de Atzilut receives light according to the first principle, that is to say. through “AHP de Aliyah”. These AHP are not yet final. The light they receive is just the luminescence coming through Aba ve Ima, when ZON is on their level. However, on their own level, they do not have the AHP, so the light received by the ZON during 6000 years is called Mochin de Aliyah, for the light of Gar can be attained only while being on the level of the Gar, which increase them to 10 Sefirot. Until they reach the level of Gar, the ZON are unable to receive the entire light. However, the ZON have not yet received their correction of the second kind. This will happen only in the Gmar Tikkun.
143) The light received by the five permanent Partzufim of the world of Atzilut is called the correction of the Kelim de Aba ve Ima. They supplement their Sefirot to ten by using the first method. In the world of Nikudim, this light is called “luminescence through the Tabur” or “Nekudat Holam”. Thus, no light de Gar spreads from the heads of Atik, Arich Anpin and Aba ve Ima, to their bodies and to ZON, for in the past, the Zat de Nikudim did not receive anything from this luminescence.
The Mochin (the light) received during 6000 years until the Final Correction comes as an answer to the request – MAN – raised by the lower Partzufim, including the souls in the worlds BYA, i.e., by the second method. In the world of Nikudim, it is called “luminescence through Yesod” or “Nekudat Shuruk”.
According to this method, Aba ve Ima elevate their own AHP, and merge with GE de Zat, which receive the light Mochin de Gar on the level of Aba ve Ima. In this way, Mochin spread to the Gufim of the five Partzufim de Atzilut, including ZON, but on the condition that they will be above, in the place of Gar.
In the future, after the Gmar Tikkun, ZON will be increased to 10 Sefirot according to the second method, and Malchut will descend from the Parsa to the Sium Raglin de AK. Then Netzah, Hod and Yesod de ZON in the BYA will join ZON de Atzilut, while the Sium de Atzilut will have the same properties as Sium de AK. At that period, the Melech-haMashiach will come and “His feet will stand on the Mount of Olives”. Then it will be clear that the complete correction of the worlds during 6000 years can happen only through their ascent.